Kuti Ruesi Ban Nong Bua Rai

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Kuti Ruesi Ban Nong Bua Rai
Native Nameกุฏิฤๅษี บ้านหนองบัวราย, កុដិឥសីបានណងបួរ៉ាយ
Alternative nameKuti Rishi Ban Nong Bua Lai, Kuti Sra Phleng, Kuti Sa Phleng
BA#T31047
CISARK#940
IK#402
SizeMedium
ConditionIntact
TypeArogyasala, Temple
Location
Part ofBan Nong Bua Rai
VillageBan Nong Bua Rai
CommuneChorakhe Mak
DistrictPrakhon Chai
ProvinceBuriram
CountryThailand
Coordinates14.53151, 102.96180
History
FoundedLate 12th Century
BuilderJayavarman VII
Art StyleBayon
MaterialLaterite
ReligionBuddhism
DeityBuddha, Lokeshavara
Year/s Restored(?)
UNESCO Tentative2019



T31047 Kuti Ruesi Ban Nong Bua Rai 1.jpg
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Site Size & Condition: Medium Prasat Kuti Ruesi Ban Nong Bua Rai (กุฏิฤๅษี บ้านหนองบัวราย - Pronounced: Koo-tee Ree-shee Baan Nawng Boo-a Rie)

Another heavily restored arogyasala situated immediately south of the southwest corner of the large baray Nong Bua Rai. A second 'hospital chapel', Kuti Ruesi Ban Khok Muang, sits a mere 4 kms south of here corresponding to an ancient settlement site in the vicinity of Ban Khok Muang while this sanctuary would have served another significant-sized Angkorian settlement located at the eastern foot of Phanom Rung in the area of the aforementioned baray.

Although both Khmer settlements likely date to the early 11th century, the two arogyasalas provide evidence of continued occupation of both until at least the late 12th - early 13th centuries.

The sanctuary follows the standard layout of a central laterite shrine with an eastern mandapa and a 'library', or fire shrine, to the southeast, enclosed by a laterite wall with an eastern gopura. A small cruciform terrace is located in front of the main shrine while the requisite small, laterite-stepped pond sits just northeast of the enclosure. Remains of a second cruciform-shaped terrace or causeway are also seen outside of the eastern gopura. The complex is aligned to some 88 degrees.

As with its neighbour down the road, sandstone elements are minimal and decorative features scant although several antefixes do remain in situ. (1) A section of pediment also reveals part of a Lokeshvara relief while a pedestal was also reportedly present although we were unable to locate it in 2024. As with many such sites in northeastern Thailand, it was possibly never completed.

(1) One of these features Yama on a buffalo and, as with Kuti Ruesi Ban Khok Muang, some decorative elements may have been recycled from an earlier sanctuary in the area.


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Photos and description of the site from 'Tim's Thailand.'

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